From Bosphorus Reflections:
Michel Foucault and Martha Nussbaum covered some similar territory with regard to the ehtics of the Ancient world with regard to desire, sexuality, eros and love. In Foucault’s case, this was work towards the end of his life in Hermeneutics of the Subject, Uses of Pleasure, and Care of the Self (the last two were volumes two and three of History of Sexuality). In Nussbaum’s case, this was the work that really made her name: Fragility of Goodness and Therapy of Desire.
Comparisons of the two are not very frequent. Foucault tends to be best known amongst literary theorists; Nussbaum is known to philosophers (particularly those working in Ancient Philosophy, Philosophy and Literature, and Ethics) and also to people in legal and political theory. There would be great benefits in more philosophers reading Foucault, there would also be benefits in cultural theorists reading Nussbaum.
Foucault was an irresponsible provocateur, Nussbaum is the New Engşand moralist. Clearly Nussbaum is the greater scholar of Antiquity, by a very long way, but she is not convincing when she tries to criticise Foucault for emphasising the distance between Antique ethics and general theories of obligation. It is important that at this time Foucault was developing a more nuanced view of different types of political regime. In all cases he was trying to learn from Antiquity how politics always refers to particularistic sovereignty.
Filed under: Ethics