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	<title>Comments for Foucault blog</title>
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	<link>http://foucaultblog.wordpress.com</link>
	<description>News, commentary, reviews and discussion of Foucault and his works</description>
	<lastBuildDate>Fri, 13 Nov 2009 13:07:18 +0000</lastBuildDate>
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		<title>Comment on Facebook is the new panopticon by Susan Abraham</title>
		<link>http://foucaultblog.wordpress.com/2007/08/07/facebook-is-the-new-panopticon/#comment-6044</link>
		<dc:creator>Susan Abraham</dc:creator>
		<pubDate>Fri, 13 Nov 2009 13:07:18 +0000</pubDate>
		<guid isPermaLink="false">http://foucaultblog.wordpress.com/2007/08/07/facebook-is-the-new-panopticon/#comment-6044</guid>
		<description>That&#039;s exactly true as Mitch says. You can&#039;t fully &#039;delete&#039; a Facebook account. Remember the email account and password by which you first signed on and a year down the line, you are still able to reactivate the said account.

Facebook permanently holds and maintains all the information you gave it, in the first instance.</description>
		<content:encoded><![CDATA[<p>That&#8217;s exactly true as Mitch says. You can&#8217;t fully &#8216;delete&#8217; a Facebook account. Remember the email account and password by which you first signed on and a year down the line, you are still able to reactivate the said account.</p>
<p>Facebook permanently holds and maintains all the information you gave it, in the first instance.</p>
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		<title>Comment on Our Foucault Book by lettrist</title>
		<link>http://foucaultblog.wordpress.com/136/#comment-6043</link>
		<dc:creator>lettrist</dc:creator>
		<pubDate>Fri, 13 Nov 2009 01:37:56 +0000</pubDate>
		<guid isPermaLink="false">http://foucaultblog.wordpress.com/136/#comment-6043</guid>
		<description>Your book would be instructive for my friends and I who write about geography and urban space in a very local journal dedicated to the realization and further articulation of what the Situationists called &quot;unitary urbanism&quot; - except we have an anti-civ approach to all of it.</description>
		<content:encoded><![CDATA[<p>Your book would be instructive for my friends and I who write about geography and urban space in a very local journal dedicated to the realization and further articulation of what the Situationists called &#8220;unitary urbanism&#8221; &#8211; except we have an anti-civ approach to all of it.</p>
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		<title>Comment on CFP: &#8220;Deleuze: Ethics and Politics&#8221; by lettrist</title>
		<link>http://foucaultblog.wordpress.com/2009/11/10/cfp-deleuze-ethics-and-politics/#comment-6042</link>
		<dc:creator>lettrist</dc:creator>
		<pubDate>Fri, 13 Nov 2009 01:31:09 +0000</pubDate>
		<guid isPermaLink="false">http://foucaultblog.wordpress.com/?p=864#comment-6042</guid>
		<description>Sounds fascinating. I am not a student but am considering this conference - is that still possible? Thanks for posting.</description>
		<content:encoded><![CDATA[<p>Sounds fascinating. I am not a student but am considering this conference &#8211; is that still possible? Thanks for posting.</p>
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		<title>Comment on Update on the Heidegger situation by chris</title>
		<link>http://foucaultblog.wordpress.com/2009/11/03/update-on-the-heidegger-situation/#comment-6041</link>
		<dc:creator>chris</dc:creator>
		<pubDate>Thu, 12 Nov 2009 21:00:56 +0000</pubDate>
		<guid isPermaLink="false">http://foucaultblog.wordpress.com/?p=858#comment-6041</guid>
		<description>It seems that Romano has a pretty long history of this type of stupidity:

http://en.wikipedia.org/wiki/Carlin_Romano</description>
		<content:encoded><![CDATA[<p>It seems that Romano has a pretty long history of this type of stupidity:</p>
<p><a href="http://en.wikipedia.org/wiki/Carlin_Romano" rel="nofollow">http://en.wikipedia.org/wiki/Carlin_Romano</a></p>
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		<title>Comment on Facebook is the new panopticon by Eric</title>
		<link>http://foucaultblog.wordpress.com/2007/08/07/facebook-is-the-new-panopticon/#comment-6040</link>
		<dc:creator>Eric</dc:creator>
		<pubDate>Thu, 12 Nov 2009 18:43:22 +0000</pubDate>
		<guid isPermaLink="false">http://foucaultblog.wordpress.com/2007/08/07/facebook-is-the-new-panopticon/#comment-6040</guid>
		<description>Also, FB alows users to introduce misinformation or represent themselves using &quot;personas.&quot; The subject represented using status updates, link-sharing or photo uploading need not actually be the author&#039;s.</description>
		<content:encoded><![CDATA[<p>Also, FB alows users to introduce misinformation or represent themselves using &#8220;personas.&#8221; The subject represented using status updates, link-sharing or photo uploading need not actually be the author&#8217;s.</p>
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		<title>Comment on Chronicle of Higher Ed: Heil Heidegger! by Update on the Heidegger situation &#171; Foucault blog</title>
		<link>http://foucaultblog.wordpress.com/2009/10/24/chronicle-of-higher-ed-heil-heidegger/#comment-6022</link>
		<dc:creator>Update on the Heidegger situation &#171; Foucault blog</dc:creator>
		<pubDate>Tue, 03 Nov 2009 22:45:14 +0000</pubDate>
		<guid isPermaLink="false">http://foucaultblog.wordpress.com/?p=843#comment-6022</guid>
		<description>[...] on Neil Smith on Foucault and&#8230;victoria on Halloween Terror Behind the Wa&#8230;Gnouros on Chronicle of Higher Ed: Heil&#8230;Chathan Vemuri on Extreme Prejudice: notes on [...]</description>
		<content:encoded><![CDATA[<p>[...] on Neil Smith on Foucault and&hellip;victoria on Halloween Terror Behind the Wa&hellip;Gnouros on Chronicle of Higher Ed: Heil&hellip;Chathan Vemuri on Extreme Prejudice: notes on [...]</p>
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		<title>Comment on Neil Smith on Foucault and revolution by Chathan Vemuri</title>
		<link>http://foucaultblog.wordpress.com/2009/11/01/neil-smith-on-foucault-and-revolution/#comment-6021</link>
		<dc:creator>Chathan Vemuri</dc:creator>
		<pubDate>Tue, 03 Nov 2009 17:10:17 +0000</pubDate>
		<guid isPermaLink="false">http://foucaultblog.wordpress.com/?p=851#comment-6021</guid>
		<description>Doesn&#039;t Foucault say that there is always this kind of inherent danger in power relations?</description>
		<content:encoded><![CDATA[<p>Doesn&#8217;t Foucault say that there is always this kind of inherent danger in power relations?</p>
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		<title>Comment on Neil Smith on Foucault and revolution by mwerntz</title>
		<link>http://foucaultblog.wordpress.com/2009/11/01/neil-smith-on-foucault-and-revolution/#comment-6020</link>
		<dc:creator>mwerntz</dc:creator>
		<pubDate>Mon, 02 Nov 2009 15:35:09 +0000</pubDate>
		<guid isPermaLink="false">http://foucaultblog.wordpress.com/?p=851#comment-6020</guid>
		<description>maybe you can shed some light on this: how can resistance ultimately effect anything for Foucault, if resistance/repression are instances of the same power, which must both exist if there is to be power at all?</description>
		<content:encoded><![CDATA[<p>maybe you can shed some light on this: how can resistance ultimately effect anything for Foucault, if resistance/repression are instances of the same power, which must both exist if there is to be power at all?</p>
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		<title>Comment on Halloween Terror Behind the Walls at Eastern State Penitentiary by victoria</title>
		<link>http://foucaultblog.wordpress.com/2008/10/19/halloween-terror-behind-the-walls-at-eastern-state-penitentiary/#comment-6012</link>
		<dc:creator>victoria</dc:creator>
		<pubDate>Wed, 28 Oct 2009 18:28:23 +0000</pubDate>
		<guid isPermaLink="false">http://foucaultblog.wordpress.com/?p=517#comment-6012</guid>
		<description>i went there this year wit all amy firends we are all 11 and 12 and it was scary as shit!</description>
		<content:encoded><![CDATA[<p>i went there this year wit all amy firends we are all 11 and 12 and it was scary as shit!</p>
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		<title>Comment on Chronicle of Higher Ed: Heil Heidegger! by Gnouros</title>
		<link>http://foucaultblog.wordpress.com/2009/10/24/chronicle-of-higher-ed-heil-heidegger/#comment-5999</link>
		<dc:creator>Gnouros</dc:creator>
		<pubDate>Sun, 25 Oct 2009 13:34:49 +0000</pubDate>
		<guid isPermaLink="false">http://foucaultblog.wordpress.com/?p=843#comment-5999</guid>
		<description>Foucault could be very useful regarding the &quot;Heidegger&#039;s issue&quot;. Indeed, we could say Heidegger as an author doesn&#039;t exist ; his texts are only toolboxes that we could use for other purposes if we judge it useful − or not. That means, we should separate the men from his works. Not easy? It&#039;s what philosophers do every time e.g. with Plato! No doubt that Plato was a crazy totalitarian (at least as crazy as Heidegger if we follow for instance Popper&#039;s analyzes) but it doesn&#039;t imped us to read his texts and to reuse his concepts. Why not consider Heidegger as we consider Plato?</description>
		<content:encoded><![CDATA[<p>Foucault could be very useful regarding the &#8220;Heidegger&#8217;s issue&#8221;. Indeed, we could say Heidegger as an author doesn&#8217;t exist ; his texts are only toolboxes that we could use for other purposes if we judge it useful − or not. That means, we should separate the men from his works. Not easy? It&#8217;s what philosophers do every time e.g. with Plato! No doubt that Plato was a crazy totalitarian (at least as crazy as Heidegger if we follow for instance Popper&#8217;s analyzes) but it doesn&#8217;t imped us to read his texts and to reuse his concepts. Why not consider Heidegger as we consider Plato?</p>
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